Andrew Sayer Sözleri ve Alıntıları
Andrew Sayer sözleri ve alıntılarını, Andrew Sayer kitap alıntılarını, Andrew Sayer en etkileyici cümleleri ve paragragları 1000Kitap'ta bulabilirsiniz.Otto Neurath
Empati ve anlayış gibi şeyler araştırmacıya yardımcı olabilir, ama ifadeler sisteminin içinde araştırmacıya işini yapması için yardımcı olan bir fincan kahve kadar ancak yer tutarlar.
Sayfa 63 - Küre YayınlarıKitabı okudu
Compared to positivism and interpretivism, critical realism endorses or is compatible with a relatively wide range of research methods. (...) Realists reject cookbook prescriptions of methods which allow one to imagine that one can do research by simply applying them without having a scholarly knowledge of the object of study in question.
Sayfa 19
While we don’t have to go back to the level of biology or chemistry to explain social phenomena, this does not mean the former have no effect on society. Nor does it mean we can ignore the way in which we react back on other strata. (...) The interaction of the social with the physical needs to be acknowledged.
Sayfa 13
Meaning has to be understood, it cannot be measured or counted, and hence there is always an interpretive or hermeneutic elements in social science. (...) Critical realism is only partly naturalist, for although social science can use the same methods as natural science regarding causal explanation, it must also diverge from them in using ‘verstehen’ or interpretive understanding. (...) Natural science operates in a single hermeneutic while social science operates in a double hermeneutic.
Sayfa 17
In popular usage, the adjective ‘abstract’ often means ‘vague’ or ‘removed from reality’. The sense in which the term is used here is different; an abstract concept or an abstraction, isolates in thought a one-sided or partial aspect of an object.
Sayfa 87
It is advisable to seek (non-contradictory!) ways of combining different types of abstraction instead of using just one. It will be recalled from the previous chapter’s discussion of perception that the skilled observer is one who can use many schemata and knows their limitations and the extent to which they are compatible.
Sayfa 86
The relationship between causal powers or mechanisms and their effects is therefore not fixed, but contingent. (...) To say that the relationship of a power to its conditions is contingent is not to suppose that the latter are uncaused, only that they are caused by different mechanisms.
Sayfa 107
Social structures do not endure automatically, they only do so where people reproduce them; but, in turn, people do not reproduce them automatically and rarely intentionally.
Sayfa 96
Kavramsallaştırmanın önemini ihmal eden sosyal bilim sorgulanmamış sağduyunun yanlış kanılarını kendi düzenleme çerçevelerine yerleştirmeye açıktır. Hatta olumsal ve tarihsel olarak özgül ilişkileri doğal yasalar statüsüne çıkartıp sonra da onlara sağduyu anlayışına bilim damgası ile yeniden katarak sahte bilinci güçlendirebilir. Sözgelimi sosyal bilimin tarihi boyunca çekirdek aileninkiler gibi olumsal cinsiyet ilişkileri doğallaştırılmış bu yüzden ataerkil toplumsal yapı meşrulaştırılmıştır.
Sayfa 93Kitabı okuyor
Asymmetric internal relations can also be distinguished in which one object in a relation can exist without the other, but not vice versa. The relations of money and banking systems, state and council housing are examples.
Sayfa 90
Genel Notlar:
Kuramlar seçicidir, tek yönlüdür, belli yapı ve özellikleri aydınlatırlar; bu onların gücü, ama aynı zamanda güçsüzlüğüdür (sf.12).
Hermenötik insanları anlam üreticiler olarak görmemizi
sağlar, ama herhangi bir şeyin onlar için neden önemli olduğunu anlamamızı sağlamaz (sf.13)
Ne yazık ki birçok sosyal bilimci
What causes something to happen has nothing to do with the number of times we have observed it happening. Explanation depends instead on identifying causal mechanisms and how they work and discovering if they have been activated and under what conditions.
Sayfa 14
We cannot expect social science’s descriptions to remain stable or unproblematic across time and space; hence a preoccupation with conceptualization is entirely to be expected and certainly not a sign of scientific immaturity.
Sayfa 13
Rival theories and sciences have different transitive objects (theories about the world) but the world they are about -the intransitive dimension- is the same; otherwise, they would not be rivals. When theories change (transitive dimension) it does not mean that what they are about (intransitive dimension) necessarily changes too.
Sayfa 10 - 11
Kuramlar seçicidir, tek yönlüdür, belli yapı ve özellikleri aydınlatırlar; bu onların gücü, ama aynı zamanda güçsüzlüğüdür.