To be, or not to be; that is the question;
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them. To die: to sleep:
Nor more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to; ‘tis a
Geri Gelen Mektup şiiri -> Youtube Gülnur Kaya'dan dinlemenizi öneririm.
Ruhun mu ateş, yoksa o gözler mi alevden?
Bilmem bu yanardağ ne biçim korla tutuştu?
Pervane olan kendini gizler mi hiç alevden?
Sen istedin ondan bu gönül zorla tutuştu.
Is it your soul that is on fire, or are those eyes ablaze?
I don't know how this volcano ignited with such fervent embers.
Does a moth ever conceal itself from the
Regan’s position in The Case for Animal Rights has the same limitation as Singer’s utilitarianism. This is evident in Regan’s lifeboat example. “Imagine 0ve survivors are on a lifeboat. Because of limits of size, the boat can only support four. All weigh approximately the same and would take up approximately the same amount of space. Four of the 0ve are normal adult human beings. The 0fth is a dog. One must be thrown overboard or all will perish. Who should it be?” Regan’s answer is that “no reasonable person would suppose that the dog has a ‘right to life’ that is equal to the humans’.”26 The dog should unquestionably be thrown overboard, because “the harm that death is, is a function of the opportunities for satisfaction that it forecloses, and no reasonable person would deny that the death of any of the four humans would be a greater prima facie loss, and thus a greater prima facie harm, than would be true in the case of the dog.”27 Moreover, “numbers make no diference in this case. A million dogs ought to be cast overboard if that is necessary to save the four normal humans.”28
Sayfa 11 - CONTEMPORARY DEBATES ON THE STATUS OF ANIMALS, Current Philosophical Discussions of the Moral Status of AnimalsKitabı okudu
To be or not to be, that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die - to sleep,
No more; and by a sleep to say we end
The heart-acke and the thousand natural shocks
That flesh is heir to: 'tis a
I type out a text: Death-Cast called me. Maybe you can too.
Nah, I can’t be a dick and send that.
I correct myself: Death-Cast called me. Can you call me back?
Sayfa 29Kitabı okudu
