Olumluluk toplumunun genel yargısı like/beğendimdir. Facebook'un dislike/beğenmedim seçeneği sunmamaktaki kararlılığı anlamlıdır.
Olumluluk toplumunun genel yargısı Life/beğendim’dir. Facebook’un Dislike/Beğenmedim seçeneği sunmamaktaki kararlılığı anlamlıdır. Olumluluk toplumu, iletişimi sekteye uğratacağı için olumsuzluğun her türünden kaçınır. İletişimin değerinin tek ölçütü de enformasyon değiş-tokuşunun hacmi ve hızıdır. Hacminin büyümesi iletişimin ekonomik değerini de artırır. Olumsuz yargılar iletişimi olumsuz yönde etkiler. İletişim “Beğendim”in ardından “Beğenmedim”e kıyasla daha çabuk kurulacaktır. Reddetmenin taşıdığı olumsuzluk her şeyden önce ekonomik olarak değerlendirilemez.
Sayfa 23
Reklam
Olumluluk toplumunun genel yargısı Like/beğendim'dir. Facebook'un Dislike /Beğenmedim seçeneği sunmamaktaki kararlılığı anlamlıdır. Olumluluk toplumu, iletişimi sekteye uğratacağı için olumsuzluğun her türünden kaçınır.
Tess, neden beni öpmemden hep hoşlanmıyorsun?'
Sanırım çünkü seni sevmiyorum.'
'Tess, why do you always dislike my kissing you?'
I suppose because I don't love you.'
I once left Istanbul in the purse of a preacher from Edirne who
was going to Manisa. On the way, we happened to be attacked by thieves. One of them shouted, “Your money or your life!” Panicking, the miserable preacher hid us in his asshole. This spot, which he assumed was the safest, smelled worse than the mouth of the garlic lover and was much less comfortable. But the situation quickly grew worse when instead of “Your money or your life!” the thieves began to shout “Your honor or your life!” Lining up, they took him by turns. I don’t dare describe the agony we suffered in that cramped hole. It’s for this reason that I dislike leaving Istanbul.
"he became an adept at fighting. he economised. he never wasted his strength, never tussled. he was in too quickly for that, and, if he missed, was out again too quickly. the dislike of the wolf for close quarters was his to an unusual degree. he could not endure a prolonged contact with another body. it smacked of danger. it made him frantic. he must be away, free, on his own legs, touching no living thing. it was the wild, still clinging to him, asserting itself through him. this feeling had been accentuated by the Ishmaelite life he had led from his puppyhood. danger lurked in contacts. it was the trap, ever the trap, the fear of it lurking deep in the life of him, woven into the fibre of him."
"but the god talked on softly, and ever the hand rose and fell with non−hostile pats. white fang experienced dual feelings. it was distasteful to his instinct. it restrained him, opposed the will of him toward personal liberty. and yet it was not physically painful. on the contrary, it was even pleasant, in a physical way."
".. creatures of the wild who had never yielded allegiance to man. they were the lawful prey of any dog. it was only the tame that the gods protected, and between the tame deadly strife was not permitted. the gods held the power of life and death over their subjects, and the gods were jealous of their power."
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