Saçmalardan Seçmeler..
In the thirteenth century after Christ there came the Great Drought. From the Wall of China throughout all Central Asia the land was cracked and parched for want of rain, and the tribes were on the move searching for new pastures for their flocks. Among them were the Osmanli Turks, whose chief, Sulyman Shah, carried on his banner the head of the Grey Wolf.
They were cruel and primitive, these Osmanli Turks, animalstrong with slit eyes in flat Mongol faces. They were as brutal and relentless as the grey wolves which hunted over the wide steppes of the fierce countries of Central Asia. Yet they were disciplined, by the dangers and risks of their nomad life, to rigid obedience under their leaders.
For centuries they had pitched their black horse-hair tents in the Plains of Sungaria on the edge of the Gobi Desert. Forced by lack of water and grass, Sulyman Shah led out his people and made westward. Finding the Hordes of Tartars to his north and pressing in behind him, he turned south, and so came, through Armenia into Asia Minor, into Modern History.
Sulyman died and Ertoghrul reigned in his stead, and after him came Emir Othman and Sultan Orchan, and from father to son ten generations of sultans followed each other. Often brutal and vicious, often unjust and bestial, they were rulers, leaders of men, and generals.
They found in front of them a world of dying empires, the decayed Seljuk, the worn-out Arab Empire of Baghdad and of the Caliphs, and the corrupted Byzantine. These they smashed and conquered.
Within three hundred years of the death of Sulyman Shah, his tenth descendant, Sultan Sulyman the Magnificent, the Law Giver, ruled with justice and strength an immense empire which stretched from Albania on the Adriatic coast to the Persian
frontier, from Egypt to the
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When the Spaniards caught a glimpse of so much gold and silver, they told him to let them have some of it, so that they could show it to the marquis and his companions in order to demonstrate to them the greatness of his power. My father agreed and gave them many pitchers, golden cups, and other regalia and precious pieces for themselves and some for their companions.
"False greatness is unsociable and inaccessible; as it is sensible of its weakness, it conceals itself, or at least does not show itself openly, and only allows just so much to be seen as will carry on the deceit, so as not to appear what it really is, namely, undoubtedly mean."
Sayfa 56 - Illustrated with Twenty-Four Etchings by B. Damman and V. Foulquier, John C. Nimmo, 14. King William Street, Strand, W.C. London, 1885.·Kitabı okudu
Greatness is a transitory experience. It is never consistent. It depends in part upon the myth-making imagination of humankind. The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.
Slavery In The Ottoman EmpireTarih
"First of all, we must understand that Turkish slavery did not in the least resemble the slavery Europeans were simul-taneously imposing upon plantation field workers in the New World, nor in most cases was it as onerous as the serfdom fastened upon the peasantries of eastern Europe in the same age. The comparatively mild character of Turkish slavery was due to the fact that slaves were not valued primarily for the economic usefulness of their labor. Slaves were used in-stead to satisfy the desire of upstart Ottoman notables (often slaves themselves) to accumulate a large household of attend-ants, thus attesting their own personal greatness. Competitive conspicuous display of enormous slave trains knew no in-trinsic limit. Moreover, since a numerous, well-equipped and loyal slave household helped to assure a great man's per-sonal safety, precautionary considerations impelled every Turkish magnate to treat his slaves with at least a modicum of generosity and kindness.
Slaves in Ottoman society, therefore, were primarily per-sonal servants and bodyguards. Slave women also regularly played the role of concubine, and mothered the heirs of the Turkish ruling class. The sultan himself was the son of a slave mother. It followed that insofar as great dignitaries directed the affairs of Ottoman society and in matters of statecraft and war they played the dominant role-they did so through their slave households. This meant, in turn, that slaves managed important facets of Ottoman life."
