You seek for knowledge and wisdom, as I once did; and I ardently hope that the gratification of your wishes may not be a serpent to sting you, as mine has been.
Sayfa 14 - E-book
Aeneas Cehennem Kapısında
Bu cehenemi yolun tam ortasında,
Bir Elma açmış kollarını tüm bağrınca
Uyku tanrısı ağır başını oraya pusulamış
Her yaprağına bir nafile rüya saklamış
Sayfa 28 - Mitra Yayınları
He’s murdering the time !
Sayfa 62
Okur Takip Önerileri
It’s no use going back to yesterday, because I was a different person then.
Sayfa 89
Delfi Kahini
Delfi rahibesi nasıl kehaneti veren yarığın üstünde, üç ayağın bir pençeyle son bulan ince ayaklarının desteğiyle havada asılı duruyorsa. insanın ruhani doğası da ilahi erkin üç altın ipiyle cehalet uçurumunun üzerinde asılıdır.
Sayfa 247
Tyger Tyger, burning bright, In the forests of the night;
Sayfa 24 - Blake, William. “The Tyger.” The Poetry and Prose of William Blake, edited by David V. Erdman, Random House INC, 1998.
I will not serve that in which I no longer believe whether it call itself my home, my fatherland or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use - silence, exile, and cunning.
Sayfa 208 - Oxford World's Classics
Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious.
Sayfa 90 - Penguin
Can you not understand that the death of the individual is not death?
Sayfa 339 - Penguin
How could you have a slogan like 'freedom is slavery' when the concept of freedom has been abolished?
Sayfa 68 - Penguin
To know and not to know, to be conscious of complete truthfulness while telling care-fully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the pro-cess itself. That was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word ‘doublethink’ involved the use of doublethink.
Sayfa 44 - Penguin
"Ben daha önce burada bulunmuştum," dediğinizde belki de asıl dediğiniz "Ben şimdi buradayım" dır, ama başka bir yaşamda başka zamanda, başka bir şey yaparak.
Sayfa 108
Kötü bir resim asarım korkusuyla hiç resim asmadım; kötü yaşarım korkusuyla hiç yaşamadım.
Sayfa 594 - İletişim Yayınevi
Macbeth’s Soliloquy
Tomorrow, and tomorrow, and tomorrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life's but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.
Act 5, Scene 5, lines 18–27
As the acuteness of this remorse began to die away, it was succeded by a sense of joy.
Sayfa 76
...for while Jekyll would suffer smartingly in the fires of abstinence, Hyde would be not even conscious of all that he had lost.
Sayfa 73
If I am the chief of sinners, I am the chief of sufferers also.
Sayfa 37
"If he be Mr. Hyde," he had thought, "I shall be Mr. Seek."
Sayfa 15